SPONTANEOUS DNA, THE ASCENSION AND 4TH DENSITY

http://www.youtube.com/watch?v=wbewGohciYw&feature=fvw


soundlessdawn — September 09, 2007 — Everything in the universe vibrates and oscillates. Therefore the connecting link between all forms of energy is... soundlessdawn — September 09, 2007 — Everything in the universe vibrates and oscillates. Therefore the connecting link between all forms of energy is vibration, sympathetic harmony, and resonance. Dr. Dan Burisch, David Wilcock, and others have discovered that a simply quartz crystal, electricity, and water are all the ingredients needed to create a medium for spontaneous DNA to appear in the vacuum..

Go my bothers into your cocoon.. for there will be a new spectrum of life shining soon.

Every mind effects the other.. and our unification creates this reality around us. However, we are not the only intelligent consciousness in this universe. Our planet Earth, the sun, and all of it's sister stars are very much alive and consciouses.. And they evolve on a macro scale just like the amoeba evolve on a micro scale. 2012 marks the evolution of our world..

The spectral rapture in which our DNA will unravel and unify human beings who are bound by an ancient cosmic prophecy

THE GENETIC CODE IS NOW DECODED..THIS IS HOW THE LIGHTBODY ASCENDS...DNA CODE REVEALED...


http://www.youtube.com/watch?v=wbewGohciYw&feature=fvw
THE GENESIS CODE, THE FABRIC OF THE UNIVERSE
VORTEX ENERGY, SCALER WAVES, TESLA COIL, PYRAMID ENERGY, HOLY GRAIL, FREE ENERGY, LEI LINES, ARCH OF THE COVENANT, PLANETARY GRID, STONEHENGE, NAZCAN LINES, TACHYON ENERGY
PART 1

PART 2

PART 3 TACHYON ENERGY

PART 4
LEY LINES, MEDICINE WHEEL AND OBELISKS

PART 5 ELECTROMAGNETIC ENERGY AND THE STAR OF DAVID

PART 6 THE HOLY GRAIL VORTEX

PART 7 GRID KEEPERS, HAARP, STAR WARS, CATHARS, POPE

PART 8 TUNING A VORTEX AND EARTHS GRID

PART 9 CREATING THE HOLY GRAIL VORTEX

PART 10 CROP CIRCLES, PARIS AND ALCHEMY

PART 11


part 12 THE HEALING MACHINE

PART 13 ENERGY MEDICINE

PART 14 VORTEX ENERGY AND THE CHAKRAS

DNA ALIGNING FREQUENCIES
SACRED SOUND ALCHEMY
DNA REPAIR..
THE MAGIC BEGINS...



852 Hz AWAKENING INTUITION

963 Hz


396, 417, 528, 639, 741, 852, 963 Hz

285 QUANTUM COGNITION

APPROACHING 2012...WHO AND WHAT IS CHANGING? WHY? FIND IT HERE

PART 1

PART 2 WHAT DO YOU WANT TO BE THE NEW...YOUR REAL ETERNITY?

PART 3 WHERE DID HUMANS COME FROM?

PART 4 HIGHER KNOWLEDGE, IDEAS AND TECHNOLOGY...ALL IS CHANGING FOR A REASON

PART 5 HUMANITY AND CHANGE...WHAT IT'S REALLY ABOUT...ACCEPT IT!

PART 6 THOUGHTS CREATE...WHAT DOES HEAVEN LOOK LIKE TO YOU?

PART 7 DUALITY..LIGHT AND DARK, THE BALANCE...AMERICAN CONSCIOUSNESS..

PART 8 5TH DENSITY...TELEPATHY AND ABILITIES BEYOND IMAGINATION...WE CHOSE 2 BE HERE AND HAVE THESE EXPERIENCES...ITS TIME TO KNOW WHO WE TRULY ARE...

PART 9 WE ARE THE TEACHERS, EXAMPLES AND WAYSHOWERS

SUMERIANS, ANUNNAKI AND THE HUMAN CREATION

AMARNA_AKKADIAN LETTER


SUMERIAN GODS DEPICTED...DIETIES EXPLAINED IN ANCIENT TABLETS


SUMERIAN SCRIPT





Cuneiform script
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Cuneiform
Type Logographic and syllabic
Spoken languages Akkadian, Eblaite, Elamite, Hattic, Hittite, Hurrian, Luwian, Sumerian, Urartian
Time period ca. 34th century BC to 1st century AD
Parent systems (Proto-writing)
Cuneiform

Child systems Old Persian, Ugaritic
Unicode range U+12000 to U+1236E (Sumero-Akkadian Cuneiform)
U+12400 to U+12473 (Numbers)
ISO 15924 Xsux
Note: This page may contain IPA phonetic symbols in Unicode.

Ancient Near East portal
Cuneiform script (pronounced /kjuːˈniː.ɨfɔrm/ kew-NEE-i-form or /ˈkjuːnɨfɔrm/ KEW-ni-form) is the earliest known writing system in the world.[1] Cuneiform writing emerged in the Sumerian civilization of southern Iraq around the 34th century BC[2] during the middle Uruk period, beginning as a pictographic system of writing. Cuneiform was the most widespread and historically significant writing system in the Ancient Near East.[3]

The development of cuneiform writing was an evolution of an earlier Mesopotamian accounting system that had been used for five thousand years before.[4] Clay tokens had been used for some form of record-keeping in Mesopotamia since as early as 8,000 BC.[4][5] Cuneiform documents were written on clay tablets, by means of a reed stylus. The impressions left by the stylus were wedge shaped, thus giving rise to the name cuneiform ("wedge shaped," from the Latin cuneus, meaning "wedge").

Cuneiform script underwent considerable changes over a period spanning three millennia. In the course of the 3rd millennium BC the script became successively more cursive, and the pictographs developed into conventionalized linear drawings, the number of characters in use also refined from around 1,000 unique characters in the Early Bronze Age to around 400 characters in Late Bronze Age (Hittite cuneiform).

The original Sumerian script was adapted for the writing of the Akkadian, Eblaite, Elamite, Hittite, Luwian, Hattic, Hurrian, and Urartian languages, and it inspired the Ugaritic and Old Persian alphabets. Cuneiform writing was gradually replaced by the Aramaic alphabet during the Neo-Assyrian Empire, and by the second century of the Common Era, the script had become extinct.

KEYWORDS
1.1 Proto-literate period
1.2 Archaic cuneiform
1.3 Akkadian cuneiform
1.4 Assyrian cuneiform

History

The cuneiform writing system was in use for more than 30 centuries, as the world's first system through several stages of evolution, from the 34th century BC down to the 1st century AD.[6] It was completely replaced by alphabetic writing in the course of the Roman era and has left behind no descendant systems in continued use. For this reason, it had to be deciphered from scratch in 19th century Assyriology. Successful completion of decipherment is dated to 1857.

The system consists of a combination of logophonetic, consonantal alphabetic and syllabic signs.[7]

The cuneiform script underwent considerable changes over a period of more than two millennia. The image below shows the development of the sign SAG "head" (Borger nr. 184, U+12295 𒊕).

Stage 1 shows the pictogram as it was drawn around 3000 BC. Stage 2 shows the rotated pictogram as written around 2800 BC. Stage 3 shows the abstracted glyph in archaic monumental inscriptions, from ca. 2600 BC, and stage 4 is the sign as written in clay, contemporary to stage 3. Stage 5 represents the late 3rd millennium, and stage 6 represents Old Assyrian ductus of the early 2nd millennium, as adopted into Hittite. Stage 7 is the simplified sign as written by Assyrian scribes in the early 1st millennium, and until the script's extinction.

[edit] Proto-literate period
The cuneiform script proper emerges out of pictographic proto-writing in the later 4th millennium. Mesopotamia's "proto-literate" period spans the 35th to 32nd centuries. The first documents unequivocally written in the Sumerian language date to the 31st century, found at Jemdet Nasr.

The Sumerians of the Uruk period used clay tokens to count their agricultural and manufactured foods. They would place the tokens in hollow clay containers and mark the lids with the number of tokens inside. They impressed a picture of the token inside as many times as the amount of tokens. Later they realized that they did not have to use both the tokens and the inscription on the containers, so they started using only the inscription. Later yet this system was streamlined with the introduction of symbols for numbers: for example, to avoid making 100 pictures to represent 100 tokens they started using a dedicated symbol for 100 together with a single token picture. Thus writing began.[7]

Originally, pictograms were either drawn on clay tablets in vertical columns with a pen made from a sharpened reed stylus, or incised in stone. This early style lacked the characteristic wedge shape of the strokes.

Certain signs to indicate names of gods, countries, cities, vessels, birds, trees, etc., are known as determinants, and were the Sumerian signs of the terms in question, added as a guide for the reader. Proper names continued to be usually written in purely "logographic" fashion.

From about 2900 BC, many pictographs began to lose their original function, and a given sign could have various meanings depending on context. The sign inventory was reduced from some 1,500 signs to some 600 signs, and writing became increasingly phonological. Determinative signs were re-introduced to avoid ambiguity. This process is chronologically parallel to, and possibly not independent of,[citation needed] the development of Egyptian hieroglyphic orthography.

[edit] Archaic cuneiform
In the mid-3rd millennium BC, writing direction was changed to left to right in horizontal rows (rotating all of the pictograms 90° counter-clockwise in the process), and a new wedge-tipped stylus was used which was pushed into the clay, producing wedge-shaped ("cuneiform") signs; these two developments made writing quicker and easier. By adjusting the relative position of the tablet to the stylus, the writer could use a single tool to make a variety of impressions.

Cuneiform tablets could be fired in kilns to provide a permanent record, or they could be recycled if permanence was not needed. Many of the clay tablets found by archaeologists were preserved because they were fired when attacking armies burned the building in which they were kept.

The script was also widely used on commemorative stelae and carved reliefs to record the achievements of the ruler in whose honour the monument had been erected.

The spoken language consisted of many similar sounds and in the beginning the words "Life" [ti] and "Arrow" [til] were described in writing by the same symbol. After the Semites conquered Southern Mesopotamia, most likely to make things clearer in writing, some signs gradually changed from being pictograms to syllabograms. In that way the sign for the word "Arrow" would become the sign for the sound "ti". If a sound would represent many different words the words would all have different signs, for instance the syllable "gu" had fourteen different symbols. When the words had similar meaning but very different sounds they were written with the same symbol. For instance "tooth" [zu], "mouth" [ka] and "voice" [gu] were all written with the symbol for "voice". To be more accurate they started adding to signs or combine two signs to define the meaning. They used either geometrical patterns or another cuneiform sign.[7]

As time went by the cuneiform got very complex and the difference between a pictogram and syllabogram were getting vague. Several symbols were too overloaded to be clear. Therefore, symbols were begun to put together to define the writing in a better way and to give a hint on the meaning of the symbol (word). The word "Raven" [UGA] had the same logogram as the words "soap" [NAGA] "name of a city" [ERESH] and "the patron goddess of Eresh" [NISABA]. Two phonetic compliments were used to define the word [u] in front of the symbol and [gu] behind. To be sure there would not be any complications they added the symbol for "bird" [MUSHEN] behind the three symbols. The written part of the Sumerian language was used as a learned written language until the 1st century AD. The spoken language died out around the 18th century BC.[7]

Signs tilted by (ca.) 45 degrees are called tenû in Akkadian, thus DIŠ is a vertical wedge and DIŠ tenû a diagonal one. Signs modified with additional wedges are called gunû, and signs crosshatched with additional Winkelhaken are called šešig.



NEO-ASSYRIAN LIGATURE..KAxGUR7...
the KA sign is a square symbol...ASSYRIAN COMPOUND MARKER..THIS IS IN CODE WRITTEN ON TABLETS NOW DECIPHERED AND HAS NEVER BEEN LINKED (As a piece of the puzzle) STONE ENGRAVINGS, TABLETS AND CODES THAT ARE NOW BEING DISCOVERED ALL OVER THE WORLD...THE PIECES OF THE PUZZLE ARE NOW BEING BROUGHT TOGETHER IN ORDER TO UNDERSTAND THE BIG PICTURE AND NO ONE CAN HOLD ALL OF THE KEYS AND CODES BECAUSE THE TRUTH HAS BEEN CONCEALED, SPREAD OUT AND IS DESTINED TO BE REVEALED AT A CERTAIN TIME...THIS IS THE TIME AND IT IS NOW THAT THE REVEALING OF THIS LONG LOST CONSCIOUSNESS OF THE ONE TRUTH BECOME THE ONE BIG PICTURE...FORGOTTEN AND LOST, THIS BIG PICTURE KNOWN AS: Revelations (in the Webster dictionary and Bible as...) information revealed...IS NOW BEING TOLD AND REVEALED IN THESE END TIMES OF THE OLD AND THE BEGINNING OF THE NEW....

AS THE BIBLE HAS FORETOLD, ALONG WITH ANCIENT CIVILIZATIONS, PROPHETS, REVEALERS, LIGHTBEINGS, SEERS, TEACHERS AND FORERUNNERS IN THIS WAYSHOWER PROCESS OF EVOLVING CONSCIOUSNESS...IT IS UNDENIABLE WHEN ALL OF THE FACTS, PUZZLE PIECES AND TRUTH COME TOGETHER AS ONE...THERE ARE MANY PIECES THAT MUST BE LINKED AND THEY ARE HERE, FOR ALL TO AWAKEN TO. THE CHOICE IS YOURS...LOVE AND TRUTH OR FEAR AND DARKNESS...WE ARE THE ONES WE HAVE BEEN WAITING FOR...


Decipherment

For centuries, travellers to Persepolis, in modern-day Iran, had noticed carved cuneiform inscriptions and were intrigued.[8] Attempts at deciphering these Old Persian writings date back to Arabic/Persian historians of the medieval Islamic world, though these early attempts at decipherment were largely unsuccessful.[9] The Englishman Sir Thomas Herbert in the 1634 edition of his travel book “A relation of some yeares travaile” reported seeing at Persepolis carved on the wall “a dozen lines of strange characters…consisting of figures, obelisk, triangular, and pyramidal” and thought they resembled Greek. However by the 1664 edition he had guessed, correctly, that they represented not letters or hieroglyphics but words and syllables, and furthermore that they were to be read from left to right. He even reproduced some for his readers.[8] He was also correct in guessing that they were not merely decorative, but were ‘legible and intelligible’ and therefore decipherable. However, his insights never received the credit they perhaps deserved and, like earlier Arabic/Persian insights, he is rarely mentioned in standard histories of the decipherment of cuneiform.

Understanding of cuneiform therefore had to wait until Carsten Niebuhr brought the first reasonably complete and accurate copies of the inscriptions at Persepolis to Europe.[8] Bishop Frederic Munter of Copenhagen discovered that the words in the Persian inscriptions were divided from one another by an oblique wedge and that the monuments must belong to the age of Cyrus and his successors. One word, which occurs without any variation towards the beginning of each inscription, he correctly inferred to signify "king".[8] By 1802 Georg Friedrich Grotefend had determined that two king's names mentioned were Darius and Xerxes, and had been able to assign alphabetic values to the cuneiform characters which composed the two names.[10][nb 1][8]

In 1836, the eminent French scholar, Eugène Burnouf discovered that the first of the inscriptions published by Niebuhr contained a list of the satrapies of Darius. With this clue in his hand, he identified and published an alphabet of thirty letters, most of which he had correctly deciphered.[8][11][12]

A month earlier, Burnouf's friend and pupil, Professor Christian Lassen of Bonn, had also published a work on "The Old Persian Cuneiform Inscriptions of Persepolis".[12][13] He and Burnouf had been in frequent correspondence, and his claim to have independently detected the names of the satrapies, and thereby to have fixed the values of the Persian characters, was in consequence fiercely attacked. According to Sayce, whatever his obligations to Burnouf may have been, Lassen's "contributions to the decipherment of the inscriptions were numerous and important. He succeeded in fixing the true values of nearly all the letters in the Persian alphabet, in translating the texts, and in proving that the language of them was not Zend, but stood to both Zend and Sanskrit in the relation of a sister."[8]

Meanwhile, in 1835 Henry Rawlinson, a British East India Company army officer, visited the Behistun Inscriptions in Persia. Carved in the reign of King Darius of Persia (522–486 BC), they consisted of identical texts in the three official languages of the empire: Old Persian, Babylonian, and Elamite. The Behistun inscription was to the decipherment of cuneiform what the Rosetta Stone was to the decipherment of Egyptian hieroglyphs.[14]

Rawlinson correctly deduced that the Old Persian was a phonetic script and he successfully deciphered it. In 1837 he finished his copy of the Behistun inscription, and sent a translation of its opening paragraphs to the Royal Asiatic Society. Before, however, his Paper could be published, the works of Lassen and Burnouf reached him, necessitating a revision of his paper and the postponement of its publication. Then came other causes of delay. In 1847 the first part of the Rawlinson's Memoir was published; the second part did not appear till 1849.[15][nb 2] The task of deciphering the Persian cuneiform texts was virtually accomplished.[8]

After translating the Persian, Rawlinson and, working independently of him, the Irish Assyriologist Edward Hincks, began to decipher the others. (The actual techniques used to decipher the Akkadian language have never been fully published; Hincks described how he sought the proper names already legible in the deciphered Persian while Rawlinson never said anything at all, leading some to speculate that he was secretly copying Hincks.[16]) They were greatly helped by Paul Émile Botta's discovery of the city of Nineveh in 1842. Among the treasures uncovered by Botta were the remains of the great library of Assurbanipal, a royal archive containing tens of thousands of baked clay tablets covered with cuneiform inscriptions.

By 1851, Hincks and Rawlinson could read 200 Babylonian signs. They were soon joined by two other decipherers: young German-born scholar Julius Oppert, and versatile British Orientalist William Henry Fox Talbot. In 1857 the four men met in London and took part in a famous experiment to test the accuracy of their decipherments. Edwin Norris, the secretary of the Royal Asiatic Society, gave each of them a copy of a recently discovered inscription from the reign of the Assyrian emperor Tiglath-Pileser I. A jury of experts was empanelled to examine the resulting translations and assess their accuracy. In all essential points the translations produced by the four scholars were found to be in close agreement with one another. There were of course some slight discrepancies. The inexperienced Talbot had made a number of mistakes, and Oppert's translation contained a few doubtful passages which the jury politely ascribed to his unfamiliarity with the English language. But Hincks' and Rawlinson's versions corresponded remarkably closely in many respects. The jury declared itself satisfied, and the decipherment of Akkadian cuneiform was adjudged a fait accompli.

In the early days of cuneiform decipherment, the reading of proper names presented the greatest difficulties. However, there is now a better understanding of the principles behind the formation and the pronunciation of the thousands of names found in historical records, business documents, votive inscriptions and literary productions. The primary challenge was posed by the characteristic use of old Sumerian non-phonetic logograms in other languages that had different pronunciations for the same symbols. Until the exact phonetic reading of many names was determined through parallel passages or explanatory lists, scholars remained in doubt, or had recourse to conjectural or provisional readings. Fortunately, in many cases, there are variant readings, the same name being written phonetically (in whole or in part) in one instance, and logographically in another.


PLEIADIAN ALPHABET


FORGOTTEN HISTORY PART 1

In Mali, West Africa, lives a tribe of people called the Dogon. The Dogon are believed to be of Egyptian decent and their astronomical lore goes back thousands of years to 3200 BC. According to their traditions, the star Sirius has a companion star which is invisible to the human eye. This companion star has a 50 year elliptical orbit around the visible Sirius and is extremely heavy. It also rotates on its axis.

This legend might be of little interest to anybody but the two French anthropologists, Marcel Griaule and Germain Dieterlen, who recorded it from four Dogon priests in the 1930's. Of little interest except that it is exactly true. How did a people who lacked any kind of astronomical devices know so much about an invisible star? The star, which scientists call Sirius B, wasn't even photographed until it was done by a large telescope in 1970.

The Dogon stories explain that also. According to their oral traditions, a race people from the Sirius system called the Nommos visited Earth thousands of years ago. The Nommos were ugly, amphibious beings that resembled mermen and mermaids. They also appear in Babylonian, Accadian, and Sumerian myths. The Egyptian Goddess Isis, who is sometimes depicted as a mermaid, is also linked with the star Sirius.

The Nommos, according to the Dogon legend, lived on a planet that orbits another star in the Sirius system. They landed on Earth in an "ark" that made a spinning decent to the ground with great noise and wind. It was the Nommos that gave the Dogon the knowledge about Sirius B.

The legend goes on to say the Nommos also furnished the Dogon's with some interesting information about our own solar system: That the planet Jupiter has four major moons, that Saturn has rings and that the planets orbit the sun. These were all facts discovered by Westerners only after Galileo invented the telescope.

The story of the Dogon and their legend was first brought to popular attention by Robert K.G. Temple in a book published in 1977 called The Sirius Mystery. Science writer Ian Ridpath and astronomer Carl Sagan made a reply to Temple's book, suggesting that this modern knowledge about Sirius must have come from Westerners who discussed astronomy with the Dogon priests. The priests then included this new information into the older traditions. This, in turn, mislead the anthropologists.

This is a possibility considering Sirius B's existence was suspected as early as 1844 and seen was through a telescope in 1862. It doesn't seem to explain a 400-year old Dogon artifact that apparently depicts the Sirius configuration nor the ceremonies held by the Dogon since the 13th century to celebrate the cycle of Sirius A and B. It also doesn't explain how the Dogons knew about the super-density of Sirius B, a fact only discovered a few years before the anthropologists recorded the Dogon stories.

It is also important to remember that although many parts of the Dogon legends seem to ring true, other portions are clearly mistaken. One of the Dogon's beliefs is that Sirius B occupied the place where our Sun is now. Physics clearly prohibits this. Also, if the Dogon believe that Sirius B orbits Sirius A every 50 years, why do they hold their celebrations every 60 years?

Sirius A is the brightest star in our sky and can easily be seen in the winter months in the northern hemisphere. Look for the constellation Orion. Orion's belt are the three bright stars in a row. Follow an imaginary line through the three stars to Sirius which is just above the horizon. It is bluish in color.

Sirius is only 8.6 light years from Earth. Astronomer W.Bessel was the first to suspect that Sirius had an invisible companion when he observed that the path of the star wobbled. In the 1920's it was determined that Sirius B, the companion of Sirius, was a "white dwarf" star. The pull of its gravity caused Sirius's wavy movement.

White dwarfs are small, dense stars that burn dimly. Sirius B is, in fact, smaller than the planet Earth. One teaspoon of Sirius B is so dense that it weighs 5 tons.

So did alien fish-men pay a visit to ancient Earth and give the Dogon their knowledge? Or was the Dogon's culture contaminated by western visitors? Or could the Dogon's have had ancient technical or non-technical means to find this information out? Or is the whole thing just a matter of coincidence?

The question maybe settled as larger and more powerful telescopes take a look at the Sirius system. According to the legend there is a third star: Sirius C, and it is around Sirius C that the home planet of the Nommos orbits. Most scientists do not consider any part of the Sirius system a prime candidate for life, though.

When Temple first issued his book in the 1970's there was no solid evidence of a Sirius C. In 1995, however, two French researchers, Daniel Benest and J.L. Duvent, authored an article in the prestigious journal Astronomy and Astrophysics with the title Is Sirius a Triple Star? and suggested (based on observations of motions in the Sirius system) there is a small third star there. They thought the star was probably of a type known as a "red dwarf" and only had about .05 the mass of Sirius B.

So has the home star of the Nommos been discovered? Or is this just another strange coincidence?


http://www.unmuseum.org/siriusb.htm
http://www.unmuseum.org/bookstor.htm#temple

RYSA AND ANDROMEDA MSGS...GOLDRING SHIFT
MULTIDIMENSIONAL TIME JUMPERS FROM THE 4TH TO THE 5TH AND BEYOND
http://www.youtube.com/watch?v=LWym4rdaECc&feature=related

FORGOTTEN HISTORY PART 2

FORGOTTEN HISTORY PART 3

ATLANTIS AND ATLANTEANS PART 1

ATLANTIS AND ATLANTEANS PART 2

ATLANTIS AND ATLANTEANS PART 3

ATLANTIS AND ATLANTEANS PART 4

ATLANTIS AND ATLANTEANS PART 5

ATLANTIS AND ATLANTEANS PART 6

ATLANTIS AND ATLANTEANS PART 7

ATLANTIS AND ATLANTEANS PART 8

ATLANTIS AND ATLANTEANS PART 9

ATLANTIS AND ATLANTEANS PART 10
Follow the rabbit down the hole,
The deeper you think,
The deeper you go!
Trust in your soul
ATLANTIS AND ATLANTEANS PART 11

WE ARE IN THE LAST DAYS...
ATLANTIS AND ATLANTEANS PART 12

ATLANTIS AND ATLANTEANS PART 13

ATLANTIS AND ATLANTEANS PART 14

ATLANTIS AND ATLANTEANS PART 15

ATLANTIS AND ATLANTEANS PART 16

ATLANTIS AND ATLANTEANS PART 17

ATLANTIS AND ATLANTEANS PART 18

ATLANTIS AND ATLANTEANS PART 19

ATLANTIS AND ATLANTEANS PART 20

ATLANTIS AND ATLANTEANS PART 21

ATLANTIS AND ATLANTEANS PART 22
NOTE...HITLER AND THE SECRETS ASSOCIATED WITH THE ESOTERIC AND ILLUMINATI

ATLANTIS AND ATLANTEANS PART 23

ATLANTIS AND ATLANTEANS PART 24

ATLANTIS AND ATLANTEANS PART 25

Anunnaki Bloodlines ...Human DNA origins

THE LAW OF ONE

http://www.youtube.com/watch?v=aPnyE0caNEM&feature=related

ESSENES...WHO WERE AND ARE THEY?

THE ESSENE GOSPELS OF PEACE

PART 1


PART 2


PART 3


PART 4


PART 5


PART 6


PART 7


PART 8


PART 9


RA





The consensus of scholarly opinion is that the Dead Sea Scrolls constitutes part of the library of a sect of Jews called the Essenes. There has been much debate on the etymology of the name Essenes and numerous theories have been presented. One theory is that it is derived from Assaya, "healers" but this fails on etymological grounds. Another is that it derives from Osa ha-Torah "Keepers of the Torah," The most likely origin for the name Essenes, Greek , is the Aramaic HASAYYA, the equivalent of the Hebrew Qedoshim, meaning "Holy Ones." This opinion is generated by the content of the texts known as the sectarian scrolls. What we know of the Essenes comes from three sources; Flavius Josephus (37-101 CE), Pliny the Elder (23-79 CE), and Philo of Alexandria (app. 15BCE-50CE). Let us first look at what Josephus has to say: Wars of the Jews II.VIII.2-13

2. For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have. These Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons children, while they are pliable, and fit for learning, and esteem them to be of their kindred, and form them according to their own manners. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behavior of women, and are persuaded that none of them preserve their fidelity to one man.

3. These men are despisers of riches, and so very communicative as raises our admiration. Nor is there any one to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order, — insomuch that among them all there is no appearance of poverty, or excess of riches, but every one's possessions are intermingled with every other's possessions; and so there is, as it were, one patrimony among all the brethren. They think that oil is a defilement; and if any one of them be anointed without his own approbation, it is wiped off his body; for they think to be sweaty is a good thing, as they do also to be clothed in white garments. They also have stewards appointed to take care of their common affairs, who every one of them have no separate business for any, but what is for the uses of them all.

4. They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.

5. And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.

6. And truly, as for other things, they do nothing but according to the injunctions of their curators; only these two things are done among them at everyone's own free-will, which are to assist those that want it, and to show mercy; for they are permitted of their own accord to afford succor to such as deserve it, when they stand in need of it, and to bestow food on those that are in distress; but they cannot give any thing to their kindred without the curators. They dispense their anger after a just manner, and restrain their passion. They are eminent for fidelity, and are the ministers of peace; whatsoever they say also is firmer than an oath; but swearing is avoided by them, and they esteem it worse than perjury (4) for they say that he who cannot be believed without [swearing by] God is already condemned. They also take great pains in studying the writings of the ancients, and choose out of them what is most for the advantage of their soul and body; and they inquire after such roots and medicinal stones as may cure their distempers.

7. But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal any thing from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels (5) [or messengers]. These are the oaths by which they secure their proselytes to themselves.

8. But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish; for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.

9. But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator [Moses], whom if any one blaspheme he is punished capitally. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon. Nay, on other days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit, after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them.

10. Now after the time of their preparatory trial is over, they are parted into four classes; and so far are the juniors inferior to the seniors, that if the seniors should be touched by the juniors, they must wash themselves, as if they had intermixed themselves with the company of a foreigner. They are long-lived also, insomuch that many of them live above a hundred years, by means of the simplicity of their diet; nay, as I think, by means of the regular course of life they observe also. They contemn the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always; and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced either to blaspheme their legislator, or to eat what was forbidden them, yet could they not be made to do either of them, no, nor once to flatter their tormentors, or to shed a tear; but they smiled in their very pains, and laughed those to scorn who inflicted the torments upon them, and resigned up their souls with great alacrity, as expecting to receive them again.


11. For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue for ever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essenes (6) about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.

12. There are also those among them who undertake to foretell things to come, (7) by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions.

13. Moreover, there is another order of Essens, (8) who agree with the rest as to their way of living, and customs, and laws, but differ from them in the point of marriage, as thinking that by not marrying they cut off the principal part of human life, which is the prospect of succession; nay, rather, that if all men should be of the same opinion, the whole race of mankind would fail. However, they try their spouses for three years; and if they find that they have their natural purgations thrice, as trials that they are likely to be fruitful, they then actually marry them. But they do not use to accompany with their wives when they are with child, as a demonstration that they do not many out of regard to pleasure, but for the sake of posterity. Now the women go into the baths with some of their garments on, as the men do with somewhat girded about them.

And these are the customs of this order of Essens. Pliny, the Elder writes in Natural History V.73, written around 77 CE: On the west side of the Dead Sea, but out of range of the noxious exhalations of the coast, is the solitary tribe of the Essenes, which is remarkable beyond all the other tribes in the whole world, as it has no women and has renounced all sexual desire, has no money, and has only palm trees for company.
Day by day the throng of refugees is recruited to an equal number by numerous accessions of persons tired of life and driven thither by the waves of fortune to adopt their manners.
Thus through thousands of ages (incredible to relate) a race in which no one is born lives on forever; so prolific for their advantage is other men's weariness of life. Lying below these was formerly the town of Engedi, second only to Jerusalem in the fertility of its land and in its groves of palm trees, but now, like Jerusalem, a heap of ashes. Philo of Alexandria in On the Contemplative Life, 25 speaks about the Therapeutae, a group in Egypt that many scholars identify as the Essenes (Egyptian Style).
In each house there is a consecrated room which is called a sanctuary or closet and closeted in this they are initiated into the mysteries of the sanctified life. They take nothing into it, either drink or food or any other of the things necessary for the needs of the body, but laws and oracles delivered through the mouths of prophets, and psalms and anything else which fosters and perfects knowledge and piety.
Philo in Hypothetica 11.14 also relates: Furthermore, they abstain from marriage because they plainly perceive it to be the only or the primary danger to the maintenance of the communal life, as well as because they especially practice continence. For no Essene takes a wife, because a wife is a selfish creature, addicted to jealousy and skilled at beguiling the morals of her husband and seducing him by her continued deceptions.


Archaeology: Dead Sea Scrolls


Basic Facts Regarding the Dead Sea Scrolls 12 Basic Facts Regarding the Dead Sea Scrolls by Dr. James D. Tabor
http://www.uncc.edu/jdtabor/dssfacts.html

Essenes, Nazarenes and the Development of Messianism What? Who? When? Where? Why? By Jack Kilmon, Text and Images [Dead Sea Scrolls]
http://www.historian.net/dss.htm

Fragment of a Dead Sea Scroll Israel: Qumran, Cave 4; 1st century A.D. Parchment and ink. Oriental Museum. Purchased in Jordan, 1956. "This fragment from a Hebrew manuscript was once part of a library of scrolls hidden in caves near the Dead Sea. The parchment texts, wrapped in linen and stored in pottery jars, were hidden in the first century A.D. and recovered between 1947 and 1956, at which time they became known as the Dead Sea Scrolls. The biblical writings on many of these scrolls are the earliest known Hebrew copies of Old Testament texts. The text on this fragment comes from a non- biblical Essene psalter, similar to the Psalms of the Bible."
https://oi.uchicago.edu/OI/MUS/HIGH/OIM_A30303.html

Great Isaiah Scroll Probably the most valuable of these documents is the `Isaiah Scroll`. Some 23 feet long and made of leather, it is a remarkable testimony to the textual accuracy of the Bible as we know it today. Modern methods of estimating the age of the scroll and its flax, or linen cover, reveal the fact that it is a transcription of the complete text of the book of Isaiah made in about 100 B.C. The Qumran Isaiah scrolls are two. Q or Qa is the Qumran Great Isaiah Scroll and Qb is the Qumran Scroll of Isaiah that is about 75% complete. Qa, the Qumran Great Isaiah Scroll is complete from the first word on page 1 to the last word on page 54. [Archaeology]

http://www.ao.net/~fmoeller/qumdir.htm


Library of Congress Dead Sea Scrolls Exhibit The texts in translation, with pictures and introduction. Also archaeological finds. [Online Text Archives] [Study Tools] [Collections]
http://sunsite.unc.edu/expo/deadsea.scrolls.exhibit/overview.html

Library of Congress Exhibit on the Dead Sea Scrolls Background information on the Dead Sea Scrolls, and images of those fragments and artifacts displayed at the Library of Congress exhibit.
http://sunsite.unc.edu/expo/deadsea.scrolls.exhibit/intro.html

Orion Center for the Study of the Dead Sea Scrolls Maintained by the Orion Center at the Hebrew University of Jerusalem. The site contains up-to-date information about Orion Center services and symposia, virtual tours of the caves at Qumran, and a selective list of Dead Sea Scroll sites.
http://orion.mscc.huji.ac.il/

The Habakkuk Commentary from Qumran From K. C. Hanson's Gallery of Photos of Syria & Israel. 1QpHab: The Habakkuk Pesher (The Commentary on Habakkuk from Qumran, Cave 1).
http://www.kchanson.com/PHOTOS/1qphab.html

The Masada "Cave of the Skeletons" The Masada "Cave of the Skeletons" by Dr. James D. Tabor. Deals with The Discovery, The Burial Controversy, Radiocarbon Dating, The Nicu Haas Examination, Yoram Tzafrir's Recollections, and Concluding Observations.
http://www.uncc.edu/jdtabor/masada.html

NLP...MIND HACKING...THE US GOVERNMENT HAS A MASTER DEGREE

MIND HACKERS...
NEURO LINGUISTICS PROGRAMMING...CAN BE USED HEALTHY REASONS AND ALSO NOT SO HEALTHY PURPOSES...
CONSCIOUS AND UNCONSCIOUS MIND... MEMORIES, HABITS, BELIEFS ARE RUNNING OFF OF THE PART OF THE UNCONSCIOUS MIND


Watch the video it explains itself, at the end.

The power of suggestion is incredible! If you can lead the mind away and redirected it towards whatever suggestion you want to impose, you can virtually hack someone's brain. This is a great example on a small scale. Should someone in government do this same thing on a mass scale, the world would be a very dangerous place....

a youtuber commented....
The power of suggestion can program the mind. The media does this all the time, it creates a fake reality or a fantasy world so to speak which is a very nasty one.
One of the reasons i haven't watched tv for 4 years now

THE MEDIA, TELEVISION SHOW AND COMMERCIALS, THE RADIO DISC JOCKEYS AND ALL AREAS OF MASS INFORMATION IS LOADED WITH SUBLIMINAL MIND HACKING MSG...THIS IS A REAL PSYCHOLOGICAL PRACTICE THAT WORKS ON EVERYONE! YES, EVEN YOUR SUBCONSCIOUS HAS BEEN HACKED THROUGHOUT THE ENTIRE COURSE OF YOUR LIFETIME...SHOCKER ISN'T IT?

NOW, DO YOU BELIEVE THERE IS A VERY HIGH PROBABILITY THAT THIS HAS KEPT YOU INSIDE OF THE BOX OF ILLUSION IN ONE WAY OR ANOTHER...IT'S WORTH INVESTIGATING SHEEPLE, OH, I MEAN, PEOPLE...LOL...SERIOUSLY!

http://www.youtube.com/watch?v=iTIw7FEg85E&feature=related
media hackers

HOW TO BE ATTRACTIVE...ATTRACT LIGHT

THE SECRET MAP TO ANOTHERS MIND...MAKE THEM DO WHAT YOU WANT
USE RESPONSIBLY
— http://www.powerfulpersuaders.com/ins... Be Warned! Devastating tactic of the Elite Persuaders revealed. Do not view if you disapprove of covert persuasion techniques.

HOW TO MAKE JOB INTERVIEWS GO YOUR WAY...PROVEN TO GET THE JOB OF YOUR DREAMS

HOW TO GET SOMEONE TO DO ANYTHING YOU WANT THEM TO...

HOW TO INSTANTLY BOND WITH ANYONE YOU WISH...MATCHED AND SYNCED


FAST HYPNOTIZING
HOW TO HYPNOTIZE ANYONE AT ANY TIME


http://www.youtube.com/watch?v=Gg76ZWwRqgU
BECOMING INVISIBLE TO THOSE YOU HYPNOTIZE...THEY WONT SEE YOU UNTIL U WAKE THEM UP




Original video made by: mucnpl
http://www.youtube.com/watch?v=sm9PA-yAf4c&NR=1&feature=fvwp
http://www.youtube.com/user/mucnpl
http://www.livevideo.com/theGenius